Archive for October, 2006
Life just gets stranger and stranger. In a country that canāt control the burning of jungle areas, government officials are ready to approve a new
floating nuclear power station. The āElectric Bargeā, or what ever they end up calling it, will be anchored in Sulawesi.
Indonesia does not have a nuclear power plant yet, and the Ruskies are up for the job of building it. Bali gets its electrical power, via an undersea cable from Java. Traditional oil and coal powered generating stations supply most of the country with power.
Here in Seminyak, I have a friend who designed 10 nuclear power stations in Asia (ya see, weāre not all Bintang swilling losers!). He told me that a nuclear power station, will have to be built for Bali at some stage, and laughed at the suggestion that wind / wave / solar power, could do the job. At present, only traditional or nuclear power plants come close to generating the power needed for a modern city.
So where would Bali puts its floating nuclear power plant? First thoughts are Kuta Beach. Its close to the airport, high power demands and the staff wouldnāt have to travel far for food and drinks. Second thought, Uluwatu. Can you imagine the excitement of managing a nuclear reactor, when a swell hits! What about Lovina? Those dolphins wouldnāt be hard to chase anymore, theyād glow in the dark.
Its all food for thought, and will be interesting to see what happens, when the Sulawesi reactor breaks from its moorings.
source : www.baliblog.com
October 18th, 2006
Jailhouse romance ( I was going to use another title, but didnāt have the
cojones) is possible in Bali. The lovely
Schapelle Corby, was the object of affection for one jailbird, the ecstasy loving, Tjin āEddyā Yu.
Schapelle, no doubt bummed that remissions aināt gonna happen, still managed to get it together enough, to dazzle the jailed surfing instructor. Said Eddy āāSheās beautiful. What normal red-blooded guy would not want her?ā Fair enough, though I reckon after spending 6 months in Kerobokan, mixing with those tattooed, toothless Sumatrans, and their herd of Muslim relatives, Schapelle Corbyās mother would look attractive.
source : www.baliblog.com
October 18th, 2006
Losing your bank card, while on holiday in Bali really sucks. Iāve seen people in the internet cafe, frantically making calls home to Australia (āMum, Iāve lost me bleedinā card, have no ideeea what happened to itā). Same thing happened to me a month ago.
My bank is Washington Mutual, and like all those Aussie mates of yesteryear, I had no idea where my card ended up. The likelihood is I left it in the ATM machine I last used. Hereās what I did after that.
1. Go home. Search all likely places.
2. Once I had confirmed it was ālostā, I cancelled it online.
3. After cancelling it online, I immediately ordered a new one.
4. Wait for it to arrive.
My bank said it would take 5-7 working days to issue a new one. Then they had to mail it to my office, which then sent to me in Bali. Not a short process at all. During the time I had no card, I was unable to pay my pembantu, wife (plane ticket, spending money), motorbike, phone, internet connection and other things. Fortunately I had 2 things on my side. Firstly, Indonesians can be money grabbers, but if you can convince them you actually have no money, they leave you alone. I just told everyone who I owed money to, that I had none. Secondly, there are a few people in Bali, who like me enough to lend me money. I hit a couple of them up, and that got me through the drought.
My card arrived by mail from the US, a month later, a week after it was sent! I would never recommend sending anything important, to Indonesia by mail, but miraculously, it got through.
Everyone knows over here, that if you lose your cell phone, someone will grab it and change the SIM card. They also know that at ATM machines, if you lose your card, and it has a VISA or MC sign as mine did, the likelihood is someone will try to use it. Cancel the thing ASAP and call yo momma.
source : www.baliblog.com
October 18th, 2006
Lombok is Baliās neighbor to the east. While tourism has run rampant in Bali, it has progressed at a crawl in Lombok. A trip to Lombok can be like going back 40 years in Bali.
Hereās a run down of the history of Lombok.
In the 14th Century, Lombok was settled by Hindu-Javanese under the auspices of the powerful Majapahit Empire. Islam was brought to Lombok between 1506 and 1545 by Sunan. In the 17th Century, the island was divided into a number of petty princedoms. In return for Balinese support, in their struggle against the raja of Sumbawa in the early 18th Century, the native Sasaks allowed the Balinese to settle in western Lombok. The Balinese king of Karangasem, took advantage of the disunity of the fueding princes, conquered Lombok in the mid 17th Century, enslaving the Islamic Sasaks in the western part of the island. At the same time, Islamic Makassaresse traders from Sumbawa, colonized Lombokās eastern half, converting the Sasaks to Islam. Though the Massakaresse were expelled by a joint Balinese / Sasak force in 1677, the Sasaks soon found themselves oppressed by the newcomers from Bali. Over the next several hundred years, they became second classs citizens on their own island.
The Dutch colonists used the conflict between the 2 groups to their advantage. In the late 19th Century, the Sasaks sought assistance from the Dutch, who had occupied northern Bali in 1882. In 1894, the Dutch mounted an elaborate military expedition to Lombok and demanded a war indemnity of 1 million guilders, to be paid by the old raja. The raja accepted, but the princes rose up and attacked the main Dutch encampment in Cakrenegara. Afterr 3 days of fierce fighting, the Dutch retreated to the sea, leaving almost 300 wounded and 100 dead.
Large reinforcements of men and heavy artillery were brought from Java. After a bitter month-long campaign of destruction, with the Dutch razing Balinese villages and the Sasaks looting them, the Balinese stronghold at Cakranegara was finally taken. The crown prince, Anak Agung Ketut, a bitter enemey of the Dutch, was murdered; the old raja was captured and sent into exile. Soon after, Lombok formally became part of the Dutch East Indies. Strained feelings still exist between the Sasaks and the Balinese.
Interesting stuff and somewhat surprising to find Balinese communities still living in Lombok.
source : www.baliblog.com
October 18th, 2006
Sumbawa is the island to the east of Lombok. The Indonesian archipelago is a string of pearls that strech from Aceh to Papua, and are, for the most part, easy to travel across. From Bali to Lombok is 4-5 hours, on the ferry from Padangbai. From Lebuhan Lombok to Pototano harbor in W. Sumbawa is 3-4 hours.
The 2 groups of westerners who visit Sumbawa are surfers, eager to surf the breaks at Scar Reef and Lakey Peak, and backpack travelers, who enjoy island hopping. From Bali its easy to ride your rented motorbike onto the ferry and off the other side, island to island.
Sumbawa itself is 15,600 sq km, making it as large as Bali and Lombok together. The scenery is mainly rolling hills, eroded foothills, volcanic ridges. Wildlife is an interesting mix of Asian and Australasian, with soiny bush, cactus, and grasslands along with flora more similar to the western islands. The further east you travel, the drier it gets.
Sumbawa is split in 2, as far a population. In the west are the Sumbawans, a race of people descended from the Indianized āhigh-culturesā of the islands to the west, Bali, Lombok, Sulawesi, etc. In the east of the island are the Bimanās, who are short, darker and who originate from a pagan culture, more in line with those found to the east, boardering the Pacific. Both groups are predominantly Muslim however and also speak Bahasa Indonesia.
Right now its Ramadan, and Muslim area in Indonesia will be in full celebration, with loudspeakers going on calling people to prayers. For some people being in Sumbawa during this time may not be so pleasant, but it would be an extremely interesting cultural experience.
One thing I find fascinating about Indonesia, is how the local people have dealt with the different cultural / religious influences. In Bali you have a pagan people, who adopted Hinduism. In Java, you have a Muslim people, who used to be Hindu, and still retain elements of their pagan past. Sumbawa throws up another dimension, a people in the east, the Bimanās, an earthy bunch, who were never Hindu, but are now Muslim, with close connections to pagan traditions, and ethnic connections pointing in another direction.
Would be nice to get out there sometime and learn more about Sumbawa.
source : www.baliblog.com
October 18th, 2006
The news right now is full of articles about the SE Asian āhazeā, which blankets part of the region, in wood smoke, created for the most part in Kalimantan and Sumatra.
Reasons behind the haze are the clearing of jungle for farmland and the burning off of crop waste. How are these a part of Indonesian customs? Letās look at farming in Indonesia.
There are 2 main systems of cultivation used in Indonesia, sawah and ladang.
Sawah is wet rice cultivation, whereby the terrain is terraced into level layers. This technique can be used up to 1,600 meters above sea level. You usually find sawah in monsoon areas of the low-lying plain, where water is abundant. Tabanan in SW Bali is a good example, and water flows 365 days a year.
Sawah is an intense form of farming, it demands rich soil, plentiful rainfall and sunshine, huge amounts of labor, to construct and maintain, and an organized water supply system. In Bali that system is called the subak.
Ladang means a shifting cultivation system. People using this basic system, use simple tools, to cultivate a section of dry land for food. Maybe 40% of Indonesians take part in ladang farming in some way.
The way ladang works, is unirrigated land is prepared by slashing and burning jungle. It is then cleared and planted with a selection of fast growing food crops. Ladang farmers will work in rows, going uphill anf over rough ground and other impediments. Men will poke holes in the ground with sharp sticks, while the women will follow, dropped rice seeds into the hole.
Ladang farming is less productive per hectare, than sawah and needs about 10 times the area to produce the same volume of food. It is practiced on soil that is unsuitable for sawah, such as the non-volcanic and will be exhausted in 2 years. The land is then left to the jungle for 10 years, allowing the farmer to return once more. If the jungle does re-grow and the area is covered by alang alang grass, the soil will be permanently unsuitable for farming.
In Indonesia, ladang farmers tend to live in permanent villages, rather than following a nomdadic lifestlye. Ladang farming is especially popular in the drier eastern islands such as Flores, Timor and parts of Sulawesi.
Here in Bali, if you go to the Bukit peninsula, you will see a vastly different style of farming, basically cattle and a few crops. Also is East Bali, there is a point where the rice belt stops and the corn belt starts. Its dues to the terrain, rainfall and soil.
The SE Asian haze is something that must be addressed, but just how the government, is going to deal with ladang farming remains to be seen. Recently in the news was an article stating that we collectively have reached thep oint where our environment on Earth is in ādebt modeā meaning the amount of resources we use and the amount of pollution we create, cannot be rectified by nature. Maybe Indonesia is a micro version of that, by which I mean that initially, a commnity of people in Sumatra clearing a hectare of land wouldnāt make any difference to anyone. Now the population has increased and the areas getting cleared are much larger, weāve reached the point where their actions are affecting the whole region.
source : www.baliblog.com
October 17th, 2006
The British government unveiled a memorial to the victims of the 2002, Bali Bombing. Prince Charles and the Duchess of Cornwall were present at the London ceremony.
Four years to the day, the memorial saw relatives of the 28 Britains killed in the attack, finally have have a place to go to mark the event. The memorial had a carved dove to represent each of the victims. Representatives of all 21 other nations that lost citizens were present.
I imagine it must of been hard, for the relatives of the victims, knowing there were ceremonies going on in Bali and Australia, but not having their own place, and not being able to travel that far. Now they do and hopefully it will help them.
source : www.baliblog.com
October 17th, 2006
Check out this topic currently being discussed on the Bali Forum at BootsnAll:
Chris-in-sf is planning his round-the-world trip and is thinking heāll be in Bali for New Years - unless, of course, Bali is overrun with tourists and the accompanying high prices at that time of year. Have you rung in the New Year in Bali? Chime in with your input! And if youāre not already a member, sign-up here - itās free!
source : www.baliblog.com
October 17th, 2006
Balinese Hindu mythology and local history, are colorful affairs, with many cute stories of how Balinese people have faced probelems and dealt with them. One of the famous stories in Bali is that of Pan & Men Brayut.
According to legend Pan and his wife Men, were a poor couple who were always fighting. They always made up in a state of passion, ending up with 18 children. The family was somewhat unrully and the parents struggled to survive, always, fighting and making up again (if you live in a trailer, this might sound familiar). Variations of the story, give each partner the credit for initiating the passion. The family name Brayut, is a Javanese word meaning āa family burdened with many kidsā.
Men Brayut was a weaver, and so Pan, her husband, had to most of the household chores. Eventually, after their brood has grown up and married, Pan & Men renounce the material world and join a retreat, something that elderly Balinese men sometimes do. Its possible to see the story of Pan & Men Brayut, depicted in Balinese art all over the island.
ā¢Neka Art Museum Ubud:
Ubudās I Gusti Nyoman Lempad, did some fine ink drawings featuring Pan & Men Brayut. Lempad is often referred to as Baliās greatest artist, his ink drawings immediately recognizable. His drawings of the Brayut story can be seen at the Neka Art Museum in Campuhan (near Ubud). In Lempadās ink drawing, subjects such as making pork sate and daily family activities ar covered.
ā¢Bale Kambang Klungkung:
While enjoying the royal court at Kerta Gosa in the center of Klungkung, you can check out the wayang style murals featuring the Brayut story, inside the Bale Kambang, located behind it.
ā¢Pura Dalem Jagaraga Singaraja:
Pura Dalem Jagaraga near Singaraja, has stone reliefs of the Brayut story, laong with animated carvings of other aspects of traditional and modern day Balinese life.
ā¢Gedong Library Singaraja:
The Gedong Library contains a lengthy poem about the life of Pan & Men Brayut, entitled āGaguritan Brayutā.
Indonesia has Buddhist, Hindu and Muslim influences. The Buddhist and Hindu art often features manifestations of various Gods. Men Brayut is sometimes associated with Buddhist tradition, and legend has it that in this tradition she was the evil Hariti, who devoured her children. The story goes that she kept eating her kids until the day she converted to Buddhism, where she became their protector. Hariti is also a goddess of fertility.
You can view a stutue of Men Brayut, as Hariti, at the 11th Century temple in Candi Dasa, and also at Goa Gajah, in the Ubud area.
source : www.baliblog.com
October 17th, 2006
SE Asiaās haze, caused by dry season jungle clearing and crop waste, reached critical levels today. Visibility in some parts of Sumatra was down to 50 meters, and in Singapore the air pollution index was at 127 (over 100 is unhealthy). Hereās more from the Jakarta Post.
Indonesian brush fires cause flight cancelations, health warningsJAKARTA (AP): Brush fires on Indonesiaās Kalimantan (Borneo) and Sumatra islands caused flight cancelations and health warnings Monday, prompting appeals for the central government to intensify measures against the haze that has reached Singapore and Malaysia.
Neighboring Southeast Asian nations on Friday called on Indonesia to swiftly ratify a regional treaty to fight cross-border haze, saying they would delay financial assistance if it does not.
State Minister for the Environment Rachmat Witoelar told The Associated Press on Monday it was only a matter of time until legislators amended laws needed to ratify the ASEAN Agreement on Transboundary Haze Pollution.
āWe are not alone in fighting the haze,ā he said.
Meanwhile, smoke from more than 100 fires on Sumatraās Jambi province Monday reduced visibility to less than 50 meters, said local government official Donny Osmon.
āThe condition was so bad that officials were forced to close the airport today for safetyās sake,ā he said.
Malaysia said it had a worsening of air quality Monday as smoke returned to its skies over the weekend.
āThe haze has become dangerous to peopleās health,ā said Jambi Governor Zulkifli Nurdin, who asked Jakarta to increase its efforts to stop the blazes with cloud seeding and airborne firefighters.
Local officials praised the steps taken by environmental ministers from Thailand, Malaysia, Brunei and Singapore to pressure Indonesia to ratify the haze agreement, but a leading local environmental organization said it failed to adopt adequate preventive measures.
āIt failed to come up with a concrete agenda both in the short- and long-term,ā said Chalid Muhammad, executive director of the Indonesian Environmental Forum.
Indonesia should have proposed emergency laws to empower the government to revoke permits from plantation companies found to be using illegal cut-and-burn methods, he said.
Here in ali skies are clear. Thankfully the winds blow the smog to the north, which is away from us.
source : www.baliblog.com
October 17th, 2006
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